Pondering souls being granted full communion after Divorce and remarriage outside of the Church. SEE: Top Vatican Cardinal: Not Even A Pope Can Change Divine Law on Communion
Knowingly granting full communion to any soul who does not admit error, without the process of Annulment, is unjust and an injustice to the souls in error.
The soul in error therefore is robbed of seeking and finding Divine Provence in the deeper meaning she or he has been called to find our Lord in.
The souls granting full communion to the soul, removing “punishment”, being separated from receiving our Lord in Holy Communion, are committing a grave error by becoming a stumbling block, as our Lord once called St. Peter for trying to stand in His way from what He must do, to the soul called to a deeper union with our Lord. I ponder the millstone placed around the neck of one who keeps one of this little children from Him. Far to often we forget that punishment due to our sinfulness is a grace, (purgative) which allows the soul to see a deeper Love of our Lord, and seek that full union. Separation makes the heart grow fonder. We must understand that this separation, no mater how painful in this life, through our own fault, is a temporary separation, in which we are called to a deepness of our Lord, that at any other time in our lives, would never have been found, without the grace of repentance.
Above is a deeper pondering from and earlier FB post I had made from a calling in my heart:
When punishment is removed IE. in regards to not being able to receive our Lord through our own fault (Mortal Sin) of marriage outside of the Church laws of Marriage, we remove the souls conscious of right and wrong, creating lukewarm souls, instead of souls on fire for our Lord to DO in Love for Him, what is right and just, by wanting to FIX what we have done wrong. We take away personal responsibility to encounter our Lord in the very simple act of turning from our fault, and turning to His mercy.
Please Read: The Church at the Service of the Family – From St. John Paul II
Take from the above link:
Gradualness and Conversion
9. To the injustice originating from sin-which has profoundly penetrated the structures of today’s world-and often hindering the family’s full realization of itself and of its fundamental rights, we must all set ourselves in opposition through a conversion of mind and heart, following Christ Crucified by denying our own selfishness: such a conversion cannot fail to have a beneficial and renewing influence even on the structures of society.
What is needed is a continuous, permanent conversion which, while requiring an interior detachment from every evil and an adherence to good in its fullness, is brought about concretely in steps which lead us ever forward. Thus a dynamic process develops, one which advances gradually with the progressive integration of the gifts of God and the demands of His definitive and absolute love in the entire personal and social life of man. Therefore an educational growth process is necessary, in order that individual believers, families and peoples, even civilization itself, by beginning from what they have already received of the mystery of Christ, may patiently be led forward, arriving at a richer understanding and a fuller integration of this mystery in their lives.