Tag Archives: Holy Thursday
This will be the first time, since my conversion back home, that I will miss attending the Easter Triduum.
I can pour out my feelings here about missing it, but it wouldn’t change anything. I can only accept what is. What I can do, is REMEMBER all the times I was able to attend, and be grateful to have been there. To remember how our Lord touched my heart and help me come to realize how much my sins hurt Him, but more so, how much He had forgiven me. To remember the first time I had ever attended, and cried for all the times I had missed attending because I had so many other things that were, at the time, better to do. How foolish I was. When it became clear to me, everything had come to these three days, every day became a priority, to be with our Lord.
I remember Lord. I remember it all. I also remember the last Holy Mass I was in attendance. I remember how prolific the grace was, to see for myself, the Last Supper.
This day, as I can not be there, I will pray for all our Lord Priests. I will pray for all our Lords Deacons. I will pray for all our Lords Seminarians. I will pray for vocations to the Priesthood.
Lord, through Your most Holy Spirit, inflame the hearts of your friends with Your Divine Love. Touch their hearts as you have touched mine, that they may come to love you deeply above all else, in all souls and never be afraid to love as You have loved us. Give them Your Divine Courage to carry their crosses with You and to never leave You. Give them Your Divine Mercy, that they may be merciful as You have been merciful with us. I ask this through the Immaculate Heart of Mary, to Your most Sacred Heart and may the glory be always our Father in heaven, for all time and all eternity. Amen
Taken from USCCB:
Gracious and loving God, we thank your for the gift of our priests.
Through them, we experience your presence in the sacraments.
Help our priests to be strong in their vocation.
Set their souls on fire with love for your people.
Grant them the wisdom, understanding, and strength they need to follow in the footsteps of Jesus.
Inspire them with the vision of your Kingdom.
Give them the words they need to spread the Gospel.
Allow them to experience joy in their ministry.
Help them to become instruments of your divine grace.
We ask this through Jesus Christ, who lives and reigns as our Eternal Priest.
What does it mean to examine something but to look deep and see if there is something wrong and if there is, a cure is available.
As I contemplate this Holy Thursday, the words of the disciples come to my heart. The beginning of the examination of conscious. After the fact of the sin, the harm we cause, can not be changed, but is forgiven. Driving us, not to commit that harm ever again on another.
Is it I, Lord? And another asked, is it I Lord? Is it I Lord? Humility asks if I have caused harm and seeks to rectify it. Pride does not. All but one, returned to our Lord, to ask pardon for having inflicted harm on Him. One, did not and took the Bread of Life into his own hands. Not turning back to Christ, but away from Him.
All of us have betrayed our Lord . All of us. All of us have. Its called sin. The difference is, we are still here and have a choice to turn back like the rest of the twelve did, through The Sacrament of Reconciliation, thus enabling us to receive our Lord again, in the Holy Sacrifice of the Mass.
After this, and the leaving of Judas, we find our Lord already washing the feet of those who would turn back to Him. Proving again, He loved us first. The question that remains to be answered? Do you love Him?
Before the feast of Passover, Jesus knew that his hour had come
to pass from this world to the Father.
He loved his own in the world and he loved them to the end.
The devil had already induced Judas, son of Simon the Iscariot, to hand him over.
So, during supper,
fully aware that the Father had put everything into his power
and that he had come from God and was returning to God,
he rose from supper and took off his outer garments.
He took a towel and tied it around his waist.
Then he poured water into a basin
and began to wash the disciples’ feet and dry them with the towel around his waist.
Why are we hated by so many for loving our Lord? Because there are many who refuse to face reality. So many do not know Him.
“There can be no Eucharist without the priesthood, just as there can be no priesthood without the Eucharist” – St. John Paul II
This Holy Thursday, I pray for our Priests and for the laity to pray for our Priests, to look deeper into the need for all of them and to seek to understand our Lord in the Eucharist in a more profound way, then one had known before.
Please read St. Pope John Paul II – ECCLESIA DE EUCHARISTIA, in its relationship to the Church. Also, to pray for vocations to the Priesthood, and for all our Priests today.
A Prayer for Priests
By St. Therese of Lisieux
O Jesus, eternal Priest,
keep your priests within the shelter of Your Sacred Heart,
where none may touch them.
Keep unstained their anointed hands,
which daily touch Your Sacred Body.
Keep unsullied their lips,
daily purpled with your Precious Blood.
Keep pure and unearthly their hearts,
sealed with the sublime mark of the priesthood.
Let Your holy love surround them and
shield them from the world’s contagion.
Bless their labors with abundant fruit and
may the souls to whom they minister be their joy and consolation here and in heaven their beautiful and
Today I spend, as I have for all of Lent, in preparation. Deep prayer, cleaning my home, and looking forward to the Meal tonight. One I will not be cooking but must allow the Priest to “cook”. I smile as I write this hearing the worlds of a Priest friend on Facebook of mine who often would speak of “Slaving over a hot altar”. Mass Of The Lords Supper.
44. With the celebration of Mass on the evening of Holy Thursday, “the Church begins the Easter Triduum and recalls the Last Supper in which the Lord Jesus, on the night he was betrayed, showing his love for those who were his own in the world, he gave his body and blood under the species of bread and wine offering to his Father and giving them to the Apostles so that they might partake of them, and he commanded them and their successors in the priesthood to perpetuate this offering.”  Please see here
As I was praying the Divine Office last night, the antiphon before the Cantical of Mary struck me with awe.
“The Master says: My hour is close at hand; I and my disciples shall celebrate the Passover in your house.”
Immediately I was taken to that day. My house? Your coming HERE? To my house? I have to clean! I have to make sure you all are well pleased! What shall I make for you? What shall I do for You? The King is coming HERE! Press the linens! Sweep the floors clean! Prepare this home for Him and His Apostles!
Today, I know that my Lords house, is my house and His house is a house of prayer. At the beginning of lent, the cleaning of our souls is that day in which we hear that He will be coming to celebrate with us and all the time during Lent, is time of preparation for His entering into us. Just as our beautiful Mother Mary said yes, we welcome Him into a clean dwelling, that He may do with it as He sees fit, as we are to do for every Meal in His house.
“So when he had washed their feet [and] put his garments back on and reclined at table again, he said to them, ‘Do you realize what I have done for you? You call me ‘teacher’ and ‘master,’ and rightly so, for indeed I am. If I, therefore, the master and teacher, have washed your feet, you ought to wash one another’s feet. I have given you a model to follow, so that as I have done for you, you should also do,’” (John 13: 12-15)
How could Jesus, the Son of God, become simple bread & wine? He doesn’t. He turns bread & wine into His Body & Blood, in the same way he turns sinners into Saints. In the same way the Word became flesh and made his dwelling among us, because HE is God ever-present with us so we could be ever-present with Him.
“And he took bread, gave thanks and broke it, and gave it to them, saying, “This is my body given for you; do this in remembrance of me.”
“In the same way, after the supper he took the cup, saying, “This cup is the new covenant in my blood, which is poured out for you.”
HOMILY OF HIS HOLINESS BENEDICT XVI
Saint Peter’s Basilica
Holy Thursday, 5 April 2012
Dear Brothers and Sisters,
At this Holy Mass our thoughts go back to that moment when, through prayer and the laying on of hands, the bishop made us sharers in the priesthood of Jesus Christ, so that we might be “consecrated in truth” (Jn 17:19), as Jesus besought the Father for us in his high-priestly prayer. He himself is the truth. He has consecrated us, that is to say, handed us over to God for ever, so that we can offer men and women a service that comes from God and leads to him. But does our consecration extend to the daily reality of our lives – do we operate as men of God in fellowship with Jesus Christ? This question places the Lord before us and us before him. “Are you resolved to be more united with the Lord Jesus and more closely conformed to him, denying yourselves and confirming those promises about sacred duties towards Christ’s Church which, prompted by love of him, you willingly and joyfully pledged on the day of your priestly ordination?” After this homily, I shall be addressing that question to each of you here and to myself as well. Two things, above all, are asked of us: there is a need for an interior bond, a configuration to Christ, and at the same time there has to be a transcending of ourselves, a renunciation of what is simply our own, of the much-vaunted self-fulfilment. We need, I need, not to claim my life as my own, but to place it at the disposal of another – of Christ. I should be asking not what I stand to gain, but what I can give for him and so for others. Or to put it more specifically, this configuration to Christ, who came not to be served but to serve, who does not take, but rather gives – what form does it take in the often dramatic situation of the Church today? Recently a group of priests from a European country issued a summons to disobedience, and at the same time gave concrete examples of the forms this disobedience might take, even to the point of disregarding definitive decisions of the Church’s Magisterium, such as the question of women’s ordination, for which Blessed Pope John Paul II stated irrevocably that the Church has received no authority from the Lord. Is disobedience a path of renewal for the Church? We would like to believe that the authors of this summons are motivated by concern for the Church, that they are convinced that the slow pace of institutions has to be overcome by drastic measures, in order to open up new paths and to bring the Church up to date. But is disobedience really a way to do this? Do we sense here anything of that configuration to Christ which is the precondition for all true renewal, or do we merely sense a desperate push to do something to change the Church in accordance with one’s own preferences and ideas?
But let us not oversimplify matters. Surely Christ himself corrected human traditions which threatened to stifle the word and the will of God? Indeed he did, so as to rekindle obedience to the true will of God, to his ever enduring word. His concern was for true obedience, as opposed to human caprice. Nor must we forget: he was the Son, possessed of singular authority and responsibility to reveal the authentic will of God, so as to open up the path for God’s word to the world of the nations. And finally: he lived out his task with obedience and humility all the way to the Cross, and so gave credibility to his mission. Not my will, but thine be done: these words reveal to us the Son, in his humility and his divinity, and they show us the true path.
Let us ask again: do not such reflections serve simply to defend inertia, the fossilization of traditions? No. Anyone who considers the history of the post-conciliar era can recognize the process of true renewal, which often took unexpected forms in living movements and made almost tangible the inexhaustible vitality of holy Church, the presence and effectiveness of the Holy Spirit. And if we look at the people from whom these fresh currents of life burst forth and continue to burst forth, then we see that this new fruitfulness requires being filled with the joy of faith, the radicalism of obedience, the dynamic of hope and the power of love.
Dear friends, it is clear that configuration to Christ is the precondition and the basis for all renewal. But perhaps at times the figure of Jesus Christ seems too lofty and too great for us to dare to measure ourselves by him. The Lord knows this. So he has provided “translations” on a scale that is more accessible and closer to us. For this same reason, Saint Paul did not hesitate to say to his communities: Be imitators of me, as I am of Christ. For his disciples, he was a “translation” of Christ’s manner of life that they could see and identify with. Ever since Paul’s time, history has furnished a constant flow of other such “translations” of Jesus’ way into historical figures. We priests can call to mind a great throng of holy priests who have gone before us and shown us the way: from Polycarp of Smyrna and Ignatius of Antioch, from the great pastors Ambrose, Augustine and Gregory the Great, through to Ignatius of Loyola, Charles Borromeo, John Mary Vianney and the priest-martyrs of the 20th century, and finally Pope John Paul II, who gave us an example, through his activity and his suffering, of configuration to Christ as “gift and mystery”. The saints show us how renewal works and how we can place ourselves at its service. And they help us realize that God is not concerned so much with great numbers and with outward successes, but achieves his victories under the humble sign of the mustard seed.
Dear friends, I would like briefly to touch on two more key phrases from the renewal of ordination promises, which should cause us to reflect at this time in the Church’s life and in our own lives. Firstly, the reminder that – as Saint Paul put it – we are “stewards of the mysteries of God” (1 Cor 4:1) and we are charged with the ministry of teaching, the (munus docendi), which forms a part of this stewardship of God’s mysteries, through which he shows us his face and his heart, in order to give us himself. At the meeting of Cardinals on the occasion of the recent Consistory, several of the pastors of the Church spoke, from experience, of the growing religious illiteracy found in the midst of our sophisticated society. The foundations of faith, which at one time every child knew, are now known less and less. But if we are to live and love our faith, if we are to love God and to hear him aright, we need to know what God has said to us – our minds and hearts must be touched by his word. The Year of Faith, commemorating the opening of the Second Vatican Council fifty years ago, should provide us with an occasion to proclaim the message of faith with new enthusiasm and new joy. We find it of course first and foremost in sacred Scripture, which we can never read and ponder enough. Yet at the same time we all experience the need for help in accurately expounding it in the present day, if it is truly to touch our hearts. This help we find first of all in the words of the teaching Church: the texts of the Second Vatican Council and the Catechism of the Catholic Church are essential tools which serve as an authentic guide to what the Church believes on the basis of God’s word. And of course this also includes the whole wealth of documents given to us by Pope John Paul II, still far from being fully explored.
All our preaching must measure itself against the saying of Jesus Christ: “My teaching is not mine” (Jn 7:16). We preach not private theories and opinions, but the faith of the Church, whose servants we are. Naturally this should not be taken to mean that I am not completely supportive of this teaching, or solidly anchored in it. In this regard I am always reminded of the words of Saint Augustine: what is so much mine as myself? And what is so little mine as myself? I do not own myself, and I become myself by the very fact that I transcend myself, and thereby become a part of Christ, a part of his body the Church. If we do not preach ourselves, and if we are inwardly so completely one with him who called us to be his ambassadors, that we are shaped by faith and live it, then our preaching will be credible. I do not seek to win people for myself, but I give myself. The Curé of Ars was no scholar, no intellectual, we know that. But his preaching touched people’s hearts because his own heart had been touched.
The last keyword that I should like to consider is “zeal for souls”: animarum zelus. It is an old-fashioned expression, not much used these days. In some circles, the word “soul” is virtually banned because – ostensibly – it expresses a body-soul dualism that wrongly compartmentalizes the human being. Of course the human person is a unity, destined for eternity as body and soul. And yet that cannot mean that we no longer have a soul, a constituent principle guaranteeing our unity in this life and beyond earthly death. And as priests, of course, we are concerned for the whole person, including his or her physical needs – we care for the hungry, the sick, the homeless. And yet we are concerned not only with the body, but also with the needs of the soul: with those who suffer from the violation of their rights or from destroyed love, with those unable to perceive the truth, those who suffer for lack of truth and love. We are concerned with the salvation of men and women in body and soul. And as priests of Jesus Christ we carry out our task with enthusiasm. No one should ever have the impression that we work conscientiously when on duty, but before and after hours we belong only to ourselves. A priest never belongs to himself. People must sense our zeal, through which we bear credible witness to the Gospel of Jesus Christ. Let us ask the Lord to fill us with joy in his message, so that we may serve his truth and his love with joyful zeal. Amen.