Tag Archives: Priests

Cling To Our LORD


vine-and-branches-light

In times as this, which we have seen and lived through as the Catholic Church, I have come to understand the meaning of total detachment from what we hold dear, and total attachment to our LORD and what He deems holy, right an just.

It is our Lords Church. His Bride. Unmoved by political, social or worldly ambitions, but only that which is Holy, Perfect and True.

Now is a great time to purge oneself of any worldly attachment, and cling to our Lord. Knowing that man will always fail, and our Lord has never failed, but has already won the race.

There has always been souls in the church, even in high positions, who were tempted to worldly ambitions. Its nothing new. Look at how St. Francis was called and what he was called to do. Look at St. Teresa Avila, how she was called by our LORD to reform the Carmelites. It happens. What needs to be done, is a serious cleaning of self, allowing our Lord to convert the hearts of us all. Great Saints are born in the Church amidst the purging of the darkness. The choice is there for all to make. Do I adhere to our Lord? Or do I adhere to myself? “But as for me and my household, we will serve the LORD.”

Be not afraid. Return to your FIRST Love, who is our LORD, repent and believe in the Gospel. Jesus Christ is LORD. Pray for the church. Pray for conversions and pray without ceasing, trusting in our Lord, completely.

Simon Peter answered him, “Master, to whom shall we go? 
You have the words of eternal life. 
We have come to believe
and are convinced that you are the Holy One of God.”

Psalms, chapter 146

Hallelujah!

Praise the LORD, my soul;

I will praise the LORD all my life,

sing praise to my God while I live.

I

Put no trust in princes,

in children of Adam powerless to save.

Who breathing his last, returns to the earth;

that day all his planning comes to nothing.

II

Blessed the one whose help is the God of Jacob,

whose hope is in the LORD, his God,

The maker of heaven and earth,

the seas and all that is in them,

Who keeps faith forever,

secures justice for the oppressed,

who gives bread to the hungry.

The LORD sets prisoners free;

the LORD gives sight to the blind.

The LORD raises up those who are bowed down;

the LORD loves the righteous.

The LORD protects the resident alien,

comes to the aid of the orphan and the widow,

but thwarts the way of the wicked.

10 The LORD shall reign forever,

your God, Zion, through all generations!

Hallelujah!

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World Day of Prayer for Vocations


goodshepeherd

I may be preaching to the choir with this post, but I’m going to say it anyway.

The more faith in our Lord blooms, into adulthood, the more the soul desires just Him.

Where you are, is where He has called you to follow Him. I have shared many posts in regards to how I have felt that our Lord originally called me to religious life, as a Nun, as my desire in youth was strongly headed in that direction, but, with a well formed conscious, the soul comes to realize the fact that if our Lord wanted me in that Vocation, I would be there today. Can I justify leaving my husband and children behind to peruse a Religious Vocation, in which I “feel” our Lord is call me to? No. That would be a serious error and a giving into a spiritual attack by the enemy. Fortitude is an important key in all Vocations. A Religious Vocation does not destroy the family. It nurtures the Family. The Vocation of Marriage, with Christ as the Spouse, the Head of the Church, is also the Head of the Household in the Vocation of Marriage. There is no difference in that He is the Spouse of the Home. He provides for, leads and strengthens the family.

Can I then say how sad it is when a Priest or Sister, leaves his or her Spouse, being the entire Church, to pursue a different Vocation, after they have taken a Vow as Priest or Nun, Sister, etc.? These souls who are under serious spiritual attack, I pray for. Just as I pray for the strengthening  the Vocation of the bonds of Marriage.

From the USCCB:

The purpose of the World Day of Prayer for Vocations is to publicly fulfill the Lord’s instruction to, “Pray the Lord of the harvest to send laborers into his harvest” (Mt 9:38; Lk 10:2). As a climax to a prayer that is continually offered throughout the Church, it affirms the primacy of faith and grace in all that concerns vocations to the priesthood and to the consecrated life.  While appreciating all vocations, the Church concentrates its attention this day on vocations to the ordained ministries(priesthood and diaconate), to the Religious life in all its forms (male and female, contemplative and apostolic), to societies of apostolic life, to secular institutes in their diversity of services and membership, and to the missionary life, in the particular sense of mission “ad gentes”.

2018 marks the 55th Anniversary of the World Day of Prayer for Vocations

Resources for the World Day of Prayer for Vocations

World Day of Prayer will be observed on Sunday, April 22nd, Good Shepard Sunday. I pray for family’s to allow their children to grow in our Catholic faith, and not be discouraged by the world in which we are only here for a short time.  I pray for parents to grow in faith, and teach their Children to love and worship our Lord, to grow in reverence for all things holy.  I pray for parents that they may not put out the fire of our Lord growing larger in their children, His children, due to the parents desire for a different life that they want for them, full of material things that can not fill the desire within the heart. I pray for Parents, to grow in faith, to share the bond of our Lord with the entire family, in love, for Love.

Encourage Vocations, not discourage. Build up, not tear down. Never bite the Hand that feeds you.

The family that prays together stays together” and “A world at prayer is a world at peace“. – Venerable Father Patrick Peyton, C.S.C.

 

 

 

 

 

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I Have Prayed For You Peter


cu_key_peter

The Lord publicly proclaimed it: ‘I’, he said, ‘have prayed for you Peter that your faith may not fail, and you, once being converted, must confirm your brothers’… For this reason the Faith of the Apostolic seat has never failed even during turbulent times, but has remained whole and unharmed, so that the privilege of Peter continues to be unshaken. —Pope Innocent III (1198-1216)

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Pray For Vocations – Norbertine Life at St. Michael’s Abbey


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Hail Mary, full of grace;
all generations call you blessed.
Hail Mother of God; when asked by the angel
to bear the Son of the Most High,
filled with faith, you responded:
“Let it be done unto me.”

Holy Mother of Jesus, at the wedding feast at Cana,
you prompted your Son to perform his first sign.

Be with us as we discern our life’s work
and guide us in the way we are called to follow
in the footsteps of your Son.

Holy Mother of the Savior, at the foot of the cross
you mourned the death of your only Son.

Bless and embrace the loving parents of all priests,
deacons, brothers and sisters.

Holy Mother of the Good Shepherd,
turn your motherly care to this nation.

Intercede for us to the Lord of the harvest
to send more laborers to the harvest
in this land dedicated to your honor.

Queen of Peace, Mirror of Justice, Health of the Sick,
inspire vocations in our time.

Let the word of your Son be made flesh anew
in the lives of persons anxious to proclaim
the good news of everlasting life.
Amen.

St. Micheal’s Abbey – Silverado CA – Norbertines – KNOCK HERE to enter

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Heavy Lifting


Vatican Pope Egypt

I have been pondering lately about women who hope to be Roman Catholic Priests. First off, let me say, it sickens me to think of a woman as a Roman Catholic Priest. Only a Man can be a Father. Just as only a woman can be a Mother.

Women have so many ways to be a part of the Church that Men can’t be, that i find it sad, some women think they can fill their shoes. Just as it takes a Man and a Woman to bring forth life, it takes pious Men and Women to hold that life of the Church together, in different ways that don’t compete with one another, but naturally balance each other. One making up for where the other is lacking, to bring that life to where it grows and forms natural bonds to the Love of God.

Women were created, as Pope Francis has recently stated: “the most beautiful thing God has made”. And he added: “Theology cannot be done without this feminine touch.”.

I agree. It does not mean that women are weak or less “persons” as it also does not mean that Men are superior. We are equal with different roles. The push of the secular idea of “feminism” has pushed the false notion of the Catholic Church as being some sort of “Women Haters Club”, when the very fact of the matter is, it is anything but that and holds women in a seriously high regard much more so then the secular world could ever understand.

We have come to this place in history where women have been taught far to long, just to be rough & tough. There is nothing wrong with rough & tough, but for some reason, we have lost the “nurturing” role in society and the balance is off. The Feminist Nazi “Amazon Women” have taken over. The “I can do everything without a man, woman” has been born from years of the Culture of Death, pounding in our heads, you don’t need nothing but you. Chanting the death march “Go get um”, trampling everything in our path, standing in OUR way. Including our own gift of children,through Abortion, Birth Control,because “What I Want”, has become much more important than what IS natural and important. Our NATURE as Women, is nurturer. Conquering through love. Not of self, but of others, so in turn, they learn how to love. To say we can do everything is wrong. Society failing today is living proof, we can’t do it all alone. We as women, have failed in the role of Mother and Father. The Catholic Church is not a social experiment. Nor is there room to hold one. It is what it is.

There are just some things women were not designed to “lift”. As “the most beautiful thing created”, we must find comfort in Men, doing the “Heavy” lifting, and carry our crosses, together, in love, for Love.

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Holy Thursday


From the Vatican: A must read!

HOMILY OF HIS HOLINESS BENEDICT XVI

Saint Peter’s Basilica
Holy Thursday, 5 April 2012

Dear Brothers and Sisters,

At this Holy Mass our thoughts go back to that moment when, through prayer and the laying on of hands, the bishop made us sharers in the priesthood of Jesus Christ, so that we might be “consecrated in truth” (Jn 17:19), as Jesus besought the Father for us in his high-priestly prayer. He himself is the truth. He has consecrated us, that is to say, handed us over to God for ever, so that we can offer men and women a service that comes from God and leads to him. But does our consecration extend to the daily reality of our lives – do we operate as men of God in fellowship with Jesus Christ? This question places the Lord before us and us before him. “Are you resolved to be more united with the Lord Jesus and more closely conformed to him, denying yourselves and confirming those promises about sacred duties towards Christ’s Church which, prompted by love of him, you willingly and joyfully pledged on the day of your priestly ordination?” After this homily, I shall be addressing that question to each of you here and to myself as well. Two things, above all, are asked of us: there is a need for an interior bond, a configuration to Christ, and at the same time there has to be a transcending of ourselves, a renunciation of what is simply our own, of the much-vaunted self-fulfilment. We need, I need, not to claim my life as my own, but to place it at the disposal of another – of Christ. I should be asking not what I stand to gain, but what I can give for him and so for others. Or to put it more specifically, this configuration to Christ, who came not to be served but to serve, who does not take, but rather gives – what form does it take in the often dramatic situation of the Church today? Recently a group of priests from a European country issued a summons to disobedience, and at the same time gave concrete examples of the forms this disobedience might take, even to the point of disregarding definitive decisions of the Church’s Magisterium, such as the question of women’s ordination, for which Blessed Pope John Paul II stated irrevocably that the Church has received no authority from the Lord. Is disobedience a path of renewal for the Church? We would like to believe that the authors of this summons are motivated by concern for the Church, that they are convinced that the slow pace of institutions has to be overcome by drastic measures, in order to open up new paths and to bring the Church up to date. But is disobedience really a way to do this? Do we sense here anything of that configuration to Christ which is the precondition for all true renewal, or do we merely sense a desperate push to do something to change the Church in accordance with one’s own preferences and ideas?

But let us not oversimplify matters. Surely Christ himself corrected human traditions which threatened to stifle the word and the will of God? Indeed he did, so as to rekindle obedience to the true will of God, to his ever enduring word. His concern was for true obedience, as opposed to human caprice. Nor must we forget: he was the Son, possessed of singular authority and responsibility to reveal the authentic will of God, so as to open up the path for God’s word to the world of the nations. And finally: he lived out his task with obedience and humility all the way to the Cross, and so gave credibility to his mission. Not my will, but thine be done: these words reveal to us the Son, in his humility and his divinity, and they show us the true path.

Let us ask again: do not such reflections serve simply to defend inertia, the fossilization of traditions? No. Anyone who considers the history of the post-conciliar era can recognize the process of true renewal, which often took unexpected forms in living movements and made almost tangible the inexhaustible vitality of holy Church, the presence and effectiveness of the Holy Spirit. And if we look at the people from whom these fresh currents of life burst forth and continue to burst forth, then we see that this new fruitfulness requires being filled with the joy of faith, the radicalism of obedience, the dynamic of hope and the power of love.

Dear friends, it is clear that configuration to Christ is the precondition and the basis for all renewal. But perhaps at times the figure of Jesus Christ seems too lofty and too great for us to dare to measure ourselves by him. The Lord knows this. So he has provided “translations” on a scale that is more accessible and closer to us. For this same reason, Saint Paul did not hesitate to say to his communities: Be imitators of me, as I am of Christ. For his disciples, he was a “translation” of Christ’s manner of life that they could see and identify with. Ever since Paul’s time, history has furnished a constant flow of other such “translations” of Jesus’ way into historical figures. We priests can call to mind a great throng of holy priests who have gone before us and shown us the way: from Polycarp of Smyrna and Ignatius of Antioch, from the great pastors Ambrose, Augustine and Gregory the Great, through to Ignatius of Loyola, Charles Borromeo, John Mary Vianney and the priest-martyrs of the 20th century, and finally Pope John Paul II, who gave us an example, through his activity and his suffering, of configuration to Christ as “gift and mystery”. The saints show us how renewal works and how we can place ourselves at its service. And they help us realize that God is not concerned so much with great numbers and with outward successes, but achieves his victories under the humble sign of the mustard seed.

Dear friends, I would like briefly to touch on two more key phrases from the renewal of ordination promises, which should cause us to reflect at this time in the Church’s life and in our own lives. Firstly, the reminder that – as Saint Paul put it – we are “stewards of the mysteries of God” (1 Cor 4:1) and we are charged with the ministry of teaching, the (munus docendi), which forms a part of this stewardship of God’s mysteries, through which he shows us his face and his heart, in order to give us himself. At the meeting of Cardinals on the occasion of the recent Consistory, several of the pastors of the Church spoke, from experience, of the growing religious illiteracy found in the midst of our sophisticated society. The foundations of faith, which at one time every child knew, are now known less and less. But if we are to live and love our faith, if we are to love God and to hear him aright, we need to know what God has said to us – our minds and hearts must be touched by his word. The Year of Faith, commemorating the opening of the Second Vatican Council fifty years ago, should provide us with an occasion to proclaim the message of faith with new enthusiasm and new joy. We find it of course first and foremost in sacred Scripture, which we can never read and ponder enough. Yet at the same time we all experience the need for help in accurately expounding it in the present day, if it is truly to touch our hearts. This help we find first of all in the words of the teaching Church: the texts of the Second Vatican Council and the Catechism of the Catholic Church are essential tools which serve as an authentic guide to what the Church believes on the basis of God’s word. And of course this also includes the whole wealth of documents given to us by Pope John Paul II, still far from being fully explored.

All our preaching must measure itself against the saying of Jesus Christ: “My teaching is not mine” (Jn 7:16). We preach not private theories and opinions, but the faith of the Church, whose servants we are. Naturally this should not be taken to mean that I am not completely supportive of this teaching, or solidly anchored in it. In this regard I am always reminded of the words of Saint Augustine: what is so much mine as myself? And what is so little mine as myself? I do not own myself, and I become myself by the very fact that I transcend myself, and thereby become a part of Christ, a part of his body the Church. If we do not preach ourselves, and if we are inwardly so completely one with him who called us to be his ambassadors, that we are shaped by faith and live it, then our preaching will be credible. I do not seek to win people for myself, but I give myself. The Curé of Ars was no scholar, no intellectual, we know that. But his preaching touched people’s hearts because his own heart had been touched.

The last keyword that I should like to consider is “zeal for souls”: animarum zelus. It is an old-fashioned expression, not much used these days. In some circles, the word “soul” is virtually banned because – ostensibly – it expresses a body-soul dualism that wrongly compartmentalizes the human being. Of course the human person is a unity, destined for eternity as body and soul. And yet that cannot mean that we no longer have a soul, a constituent principle guaranteeing our unity in this life and beyond earthly death. And as priests, of course, we are concerned for the whole person, including his or her physical needs – we care for the hungry, the sick, the homeless. And yet we are concerned not only with the body, but also with the needs of the soul: with those who suffer from the violation of their rights or from destroyed love, with those unable to perceive the truth, those who suffer for lack of truth and love. We are concerned with the salvation of men and women in body and soul. And as priests of Jesus Christ we carry out our task with enthusiasm. No one should ever have the impression that we work conscientiously when on duty, but before and after hours we belong only to ourselves. A priest never belongs to himself. People must sense our zeal, through which we bear credible witness to the Gospel of Jesus Christ. Let us ask the Lord to fill us with joy in his message, so that we may serve his truth and his love with joyful zeal. Amen.

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Father Corapi


In pondering Father Corapi’s situation and the “Choice” HE is now making, it causes me to ponder my own life and the situations I have been in and put them into perspective of my own life in the faith. Its through our life DES ASTERS, such as the one Father Corapi is and has been going through, that we pull closer to our Lord Jesus Christ and the Catholic Church, and NOT cut ourselves off from it or Our Lord. I’m no stranger to them, through my own bad “Choices” in life but, in the end, now that is, NOTHING can take me away from my Lord or the Church He gave to us. Not even the words and actions of a man like Corapi. James 1:12 (NIV) Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the victor’s crown, the life God has promised to those who love him.”

I beg my readers to read through every one of my posts and SEE the daily struggles I face that have brought me CLOSER to our Lord. My experience in this exile, in regards to Fr. Corapis, is very similar, but his ending is just not the answer.

“I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing.” John 15:5

When the story first broke, “New Evangelization, Same Old Temptations“,

“we have to take into account that many more scandals will come to light for any other soul on the path to fullness in Christ. It is very easy to be tempted into vainglory when we are faced in today’s world with spreading the message of God. I’m not here to condemn or judge or choose sides in the matter or any that will arise. What I do want to point out is that with the new media, we all have to make sure we do not “Idolize” the presenter of God’s message, but rather KNOW God who allows the soul to bring His message. If we idolize the earthly messenger, we have to understand that we are not giving our full attention to God. Many times we do this every day and when the messenger falls, we to fall with him rather then holding on to God who is the true Messenger, through the work of His Son, to the Holy Spirit which brings the message through the actions of each of us.”

Today, I bring you a message from Father Joe on this situation. Black Sheep Dog or BLACK WOLF? Please read this! I WILL NOT follow the man, Father Corapi, I will follow the word Of Christ Jesus and the Catholic Church He built on the Rock, given to Peter. I will ALWAYS pray for him and those who choose his path, rather then our Lords.

“And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it.” Matthew 16:18

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